E actually peerless seeks cessation and harmony, because these ar what we overlook in our lives. From term to time we all experience turbulence, irritation, disharmony, scurvy; and when oneness and only(a) suffers from agitation, one does not celebrate this misery confine to oneself. One keeps distributing it to others as well. The agitation permeates the atmosphere roughwhat the dispirited person. Everyone who comes into contact with him also develops irritated, agitated. sure enough this is not the worthy way to live. One ought to live at peace with oneself, and at peace with all others. After all, a military power being is a social being. He has to live in society--to live and deal with others. How be we to live peace across-the-boardy? How are we to remain harmonious with ourselves, and to maintain peace and harmony round us, so that others can also live peacefully and harmoniously? One is agitated. To come out of the agitation, one has to know the grassroots fence for it, the cause of the suffering. If one investigates the problem, it will become micturate that whenever one starts generating any negativity or defilement in the mind, one is bound to become agitated. A negativity in the mind, a mental defilement or impurity, cannot exist with peace and harmony. How does one start generating negativity? Again, by investigating, it becomes clear.
I become very unhappy when I find someone behaving in a way which I dont like, when I find something possibility which I dont like. Unwanted things happen and I create emphasis at heart myself. Wanted things do not happen, some obstacle s come in the way, and again I create tight! ness within myself; I start tying knots within myself. And passim life, unwanted things keep on happening, wanted things may or may not happen, and this process or reaction, of tying... If you want to drag a full essay, order it on our website:
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